After 9/11: A Troika of Perceptions of President George by Nassef Manabilang Adiong

By Nassef Manabilang Adiong

The researcher is investigating at the perceptions of the 3 leaders in maneuvering and rushing up the laws of the arguable united states PATRIOT Act that once the notorious Sept. nine, 2001 occasion, this act used to be enacted in under one month and 13 days within the Senate and authorized (Oct. 26, 2001) by way of Pres. Bush instantly. the aim of this research is to evaluate the schema of the 3 US leaders utilizing Operational Code research during the Verbs In Context process approach to content material research in influencing the production of the acknowledged legislation. it will additionally express if the perceptions of the 3 US leaders are consonance with a undeniable development of political trust, which in some way have an effect on the contemplating different leaders as manifested in developing anti-terrorism legislation world wide.

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Extra info for After 9/11: A Troika of Perceptions of President George Walker Bush, former Secretary of State Colin Luther Powell and former Secretary of Defense Donald Henry Rumsfeld on the Creation of the USA Patriot Act of 2001

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24 Next, he presents the opinion of Aristotle, according to whom the species are determined by the laws of nature while individuals are left to chance. Then he discusses the opinion of the Ash‘arites, who held that everything is determined directly by the will of God. Finally he mentions the Mu‘tazilites, who present human beings as having free choice and believe that divine providence extends not only to human beings but also to animals and inanimate creatures. Having listed these four views, Maimonides argues that the opinion of Epicurus has been disproved philosophically.

14. 1–7, esp. paragraph 6. Maimonides here refers to one “basic principle,” which implies that affirming God’s unity, loving God, and studying God are all, at base, the same thing. 15. ” 16.

This is so since natural science borders on divine science, and its study precedes that of divine science in time as has PH I LOS OPH ICA L T H E M E S I N SE F E R A H AVA H 19 been made clear to whoever has engaged in speculation on these matters. Hence God, may He be exalted, caused His book to open with the “Account of the Beginning,” which, as we have made clear, is natural science. 18 The rabbinic texts Maimonides draws on in this passage are instructive. Mishnah B’rakhot relates: R. Joshua b.

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